Correct Relationships: Adab is the Heart of Islam

Correct Relationships: Adab is the Heart of Islam

Overview

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‘Correct Relationships: Adab is the Heart of Islam’ explores adab — the propriety of comportment, attitude, and conduct — as both the condition and the end of true religious and spiritual maturity. Drawing on the classical Islamic tradition, the seminar traces adab from its root meaning as an invitation to a shared table to its place as the very heart of din: where there is no propriety, there is no ihsan, and where there is no ihsan, there is no propriety. Attendees will gain a clear, practical understanding of why correct relationships — with Allah, with oneself, and with others — are the fruit of adab, and will be equipped to reflect honestly on their own comportment and growth. This session is especially valuable for anyone seeking to deepen their spiritual life through the cultivation of good character, not through outward observance alone. This is the first of a series of seminars that will explore different applications of adab.



Lineup

Shaykh Hazem Shamale

Shaykh Talal al-Azem

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Highlights

  • 2 hours
  • ages 18+
  • In person
  • Free parking
  • Doors at 5:50 PM

Location

SeekersGuidance Turkiye Centre

Akşemsettin, Karamuk Sk. No:26, 34080 Fatih

Istanbul, 34080

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Map

Agenda

Welcome & Opening

Dr Talal Al-Azem

Opening remarks framing adab as the essence and objective of the din, and introducing the evening’s exploration of correct relationships.

What is Adab? Lexical and Spiritual Foundations

Dr Talal Al-Azem

Adab defined lexically (from adb, the invitation to a shared meal) and technically by Ibn Hajar al-Asqalani and al-Munawi as ‘doing the right thing, at the right time’; adab distinguished from ta’dib, the ongoing formation of one’s inward character.

Adab as the Heart of Islam: Islam, Iman, Ihsan

Shaykh Hazem Shamale

Adab situated within the structure of the din: where there is no propriety there is no ihsan, and where there is no ihsan there is no propriety. Adab as a preternatural trait of the spirit, tied to veneration and love (following Muhammad al-Buzidi).

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