The meeting’s grammatically suspect dictum, Corpus Crisis, is meant in its multiple resonances and acknowledges the world-historical crisis of the pandemic as the background of its thirteenth meeting. Corpus Crisis signals and troubles the body and bodies in phenomenology. It indexes the many disciplines that constitute the phenomenological field and focuses on the question of whose body or what ‘kinds’ of embodiment are included in the phenomenological tradition and practice. Correlatively, corpus crisis signifies the possibility of phenomenology to be more phenomenological; in relation to and in redress of historically-sedimented social and political injustices. To be sure, corpus crisis consciously brings Husserl’s Crisis to mind and echoes with his prescience by way of an invitation to reconsider and specify the contribution of his thought in our time.